Observations of a Pilgrim in His Own World – Taking the Burden Out of 1 Peter

I’ve worked at my job full-time for 25 years. When I was hired, my employers explained among other things, the pay schedule—which changed over the years from monthly to bi-monthly, to every other week. They delivered faithfully. Never once did it cross my mind that if could be any other way.

In Matt. 5: 19-34 Jesus talks about God supplying what we need from food to clothing. He builds the argument with pictures: “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them;” and, “If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you…?”

I naturally tend to worry about this or that. (Hate change to begin with.) As a result I have understood “Do not worry” to be just another commandment to be burdened with. In fact most sermons on the subject treat it as such—justifying Jesus’ discourse with his closing reasoning, “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” (Any good psychologist could have told me that).

But the thrust of Jesus’ argument is, “Seek first his kingdom and his righteousness, and all these things will be given to you as well.

So like my paycheck, “Do not worry,” is about God’s faithful provision, and a conclusion—not a commandment.

And Jesus wasn’t talking about worry. He was talking about trust.

Peter uses the same tact in his first letter. Though it seems he is talking about marriage and employment behavior, he’s really talking about trust. Removing the apparent commandments to “do this,” or “be that” from the context in chapters 1-4 (the, “do not worry” phrases), it reads as an inspiring epistle of encouragement.

And his advice on servants, husbands and wives are applications of two thoughts: When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly” (1 Peter 2: 23); and Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God 1 Peter 4: 1,2).

Like seeking first the kingdom of God, we “entrust” ourselves to God. to make any judgments. Not our job.

Observations of a Pilgrim in His Own World – Unexpected Perseverence

“The Boatman” – Winslow Homer

“My ears had heard of you but now my eyes have seen you.” – Job 42:5

James called it the “perseverance of faith” (Jas. 1:3). We often get the phrase wrong thinking we need to gut it out first. But perseverance begins with faith, not the other way around—then faith proves itself out.

Speaking frankly, I hate this wonderful world that God has made. It has let me down (see Ecclesiastes)—and continues to. But God never said there would be anything satisfying about it. In fact, all he promised is trouble (John 16:33).

Having realized that a few years back, I asked him, “Why?” Passionately (Matt. 5:8). And finally he got my full attention (Job 42:5}. That’s all he wanted. And that was all I needed.

Funny how this works: my feelings about the world haven’t changed, so I keep asking God the same question as I go about my business (Prov. 3: 5.6). I find there’s no theology, belief system or anything else to learn. And only him to know (Rom. 1:20, John 17:3). Oddly I think, how can it get any better?

For me there’s nothing to wait for. I have it all right now (Phil. 3:7, 8).

James was right.

Observations of a Pilgrim in His Own World – The Bread and Cup

“Last Supper” Pascal Dagnan-Bouveret (1852–1929)

“Then He took the cup, gave thanks and gave it to them, saying, ‘Drink from it, all of you.’” – Luke 26:27

Been thinking on food and how complete the imagery is of bread and wine.

Adam and his wife originally ate from trees (Gen 2:16). They reached up and picked fruit. After the “revelation” (Not a fall like Satan – Luke 10:18, their eyes were opened – Gen. 3:7), Adam was sentenced to eat from the “cursed” ground. He reaches down, now (Gen 3:17). The ground (the world) would be worked by him and is where he came from and would return. The world is the interaction and cycling of good and evil—compliments of: light/dark, hard/soft, beginnings/endings, wet/dry, etc. I like to call it “the marketplace of judgment.”

Some of the early field crops were grains from which was made bread. Flour is mixed with water and oil, ferments and bloats (yeasts in the grains trigger this), then baked. Beware of the yeast of the Pharisees (Matt. 16:6). This yeast is dead and just air pockets after baking.

But the bread Jesus identified with, is unleavened (Luke 22: 19). Christ is the “bread of life” (John 6:35), not of emptiness. This bread is also made from wheat, grown from the cursed ground..

But this flesh is broken and dies (Luke 22:19).

This is followed by wine from grapes. Grapes also have yeast—the grapes ferment and produce the drink. But this yeast is living in the wine as it ages, and is drunk, becoming a picture of the Spirit of God in the flesh (Matt. 13:13). The wine pictures Christ’s blood—and his life, not his death (Lev. 17:14).

Grapes are also a field crop with fruit picked from below. But in nature, the vines climb trees and the fruit is picked from above. The perfect image of the union of heaven and earth, Christ.

Well chosen imagery. Or like marriage (Genesis 2: 18/Ephesians. 5:22), were they made to tell the story?

(BTW clothing tells a similar story in imagery from fig leaves and skins to a wedding dress made of linen, a by-product of the threshing floor.)

Observations of a Pilgrim in His Own World – A Royal Allegory

Saul and David *oil on canvas *130 x 164.5 cm *circa 1651 - 1654 and circa 1655 - 1658
Saul and David – Rembrandt
(oil on canvas, 130 x 164.5 cm, circa 1651 – 1658)

“Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king.” – 1 Samuel 8:7

(You’ll need to read the stories of Saul, David and Solomon to fully appreciate the following conclusions.)

In Israel’s first three kings I’m seeing this pattern of justice/mercy/faithfulness—where the latter is weightier than the former. (Jesus spells it out in Matt. 23:23.)

Saul was, at best, double-minded (James 1:8). On the receiving end of justice’s “live by the sword, die by the sword” (Matt. 26:52), he refused the grace of God that was repeatedly offered.

David, a “man after God’s own heart” was conflicted. He was a warrior of justice who was torn by the mercy he wanted to extend (Saul and Absalom). He was also the willing recipient of the mercy of God (Bathsheba and the census) that indeed triumphed over the judgment that was due (James 2:13).

Solomon rested in the faithfulness of God. The personification of James’ “If any of you lacks wisdom, he should ask God,” he also basked in the excesses of the world. His kingdom, however, was destined to fall apart (1 Kings 11). And everything he did proved to be, “vanity” (see Ecclesiastes).

“What’s the point?” we might then ask—accomplish all things and it’s like spices losing their savor—I might as well have failed to begin with!

But satisfaction won’t be found in this world—the best we can do is break even (“For God will bring every deed into judgment – Ecc. 12:14).

So I tend to think of Solomon’s Song of Songs” as the allegorical answer to the futility of Ecclesiastes.  The yoking of the biblical bride and bridegroom.

This world isn’t about accomplishment or failure. It’s about knowing God (John 17:3). A hard lesson because it wrenches us away from the familiar. But only God has meaning as it turns out (only he is good – Matt. 19:17).

So Paul concludes at one point, “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ” (Phil. 3:8).

This isn’t piety. It’s just the truth.